Monday, November 15, 2010

Sri.Gurudev Atmananda Ashram


Swami Atmananda was a realised soul. He was one of the great apostles of Vedanta philosophy. He was born as a son of Swami Sivananda of Nagnur-Gadag who dedicated his whole life for preaching Vedanta in Karnataka. Shri Swami Atmananda was brought up by special care of his father, Shri Swami Sivananda. He had spiritual bent of mind since his childhood. Swami Atmananda and his father Shri Swami Sivananda lived like ancient sages Sukadeva and Vyasa . They attained super-conscious state while delivering discources. He preached about eternal bliss that he attained to all humankind without making any distinction between high and low, literate and illiterate, rich and poor for 45 years for the welfare of the world. He preached Vedanta philosophy in a very simple language so that any human can understand it. His preached principles are eternal and universal. During all his life time, he sincerely attained super-conscious state for three to four hours daily. Even on the day when he gave up his body i.e. 19th December 1983, he attained super-conscious state from 8-11 A.M. He actually lived whatever the principles he preached.

He led a very simple life. He used to call all the people while preaching as ‘Gods’ and himself as ‘Worshipper’ and all people as his ‘Preceptors’ and himself being a ‘Disciple’. So proudless he was.

He offered two mantras, namely, ‘Om Namah Sukhaya’ and ‘Om Namo Nanave’. The mantra ‘Om Namah Sukhaya’ reminds us that the aim of all beings is eternal happiness which is formless, but ignorant people seek happiness in forms which are of the nature of unhappiness and quarrel among themselves. The mantra ‘Om Namo Nanave’ reminds us that our true nature is happiness, but ignorant people seek happiness outside their own real nature. So, to attain eternal bliss, we have to know our real nature.

The devotees of Hangaraki village invited his holiness Shri Swami Atmananda in the year 1966 to the village. Later for four years, one month in a year Swamiji preached spiritual lectures everyday in the morning-afternoon-evening. In the due course of time, he instructed the devotees that it will be better if they construct the spiritual ashram. Accordingly, Sreemant B A Desai of Hangaraki constructed spiritual ashram in his field near by the village in the year 1970. Later on the devotees of Hangaraki and nearby villages constructed another spiritual ashram on the hillock of Hangaraki village in the year 1981.

The devotees of other villages constructed Ashrams at Manihal-Sureban of Ramadurg Taluka and Karikatti of Savadatti Taluka of Belgaum district, Pudakalakatti of Dharwad Taluka, RadderTimmapur of Badami Taluka in Bagalkot district and in many other places.

From 1966 onwards itself, the devotees of Shri Swami Atmananda Swamiji have continued the spiritual discourses everyday in the morning and evening. Ashrama has a library which includes all the works of Swamiji and other Vedanta books.

The aim of the Ashram is to serve the people physically, mentally and spiritually by providing food to the hungry, uplifting people morally, making people strong minded by discrimination and dispassion and making them self realised by constant meditation of the self attaining super conscious state

"Brief Life Sketch of Shri Swami Atmananda of Manihal-Sureban"

Shri Swami Atmananda was born in 1904 in a rich Paknak Reddy patil family, at Manihal-Sureban, a village in Ramdurg taluka of Belgaum district in Karnataka. He lost his mother when he was five years old. His father was a realised soul and was called by the name Shri Swami Sivananda of Nagnur­Gadag. He realised his real nature of Existence-Consciousness-Bliss by recollecting the experience of his first intuition. Shri Swami Sivananda dedicated his whole life for preaching vedanta in Karnataka. Shri Swami Atmananda was brought up by special care of his father, Shri Swami Sivananda. He had spiritual bent of mind since his childhood. When Shri Swami Atmananda was a boy of primary and secondary school, Shri Swami Sivananda (his father) was attaining super-conscious state which lasted days together many times. When shri Atmananda was a boy of secondary school, he used to meditate at his field nearby Gonnagar village. He completed his primary school education at Manihal and Naganur of Ramadurg and Navalgund talukas of Belgaum and Dharwad districts respectively. Later he studied in Basel Mission high school at Dharwad. He passed his matriculation examination in first class. Later Shri Swami Atmananda completed his first year and interArts in Karnatak college of Dharwad.

He observed the superconscious state of Shri Swami Sivananda very carefully and understood its meaning completely. Shri Swami Atmananda passed B. A. (English, Sanskrit & Ancient Indian history & culture) degree in 1930 and M. A. (Ancient Indian history & culture) degree in 1932 from Banaras Hindu University. Then, by the special encouragement and guidance of his father and due to his efforts of his past lives to know his real nature, he determined to attain superconscious state. All power, riches, luxuries and fame were left aside without a murmer. He spent all his time for spiritual sadhana of abidance in his real nature at Tirthagudi near Badami of Bagalkot district. He attained superconscious state in 1936. He married a very pious lady by name Devaki. She co-operated during his spiritual sadhana in all ways of his likeness. He had two sons and two daughters. The second son died of typhoid fever when he was a college student. Now his eldest son Shri Niranjan swami is continuing the spiritual heritage of his father and his two daughters are quite pious and moral in their householder's life. Shri Swami Atmananda preached Vedanta philosophy since forty five years, to all people, for the welfare of the world. He is one of the great apostles of Vedanta philosophy. He was extremely polite even to the lowest. He was always cheerful.

His main teachings can be summerised as follows: "Man is desiring happiness through his own experience of happiness of first intuition. No knowledge of scriptures is necessary to attain self-realisation. Universe is a mental creation which is non-existent. Universe is insentient and is of the nature of unhappiness. So all learning about Universe is quite useless. You are happiness yourself. But, you have forgotten your real nature of happiness. Your real nature is not affected by the three states of experience i. e. waking, dream and deep sleep. These three states are mere appearances (the creations of nescience) on your real nature, having no real existence at all. You can recollect your real nature of happiness and abide in it. To attain one's own real nature, the attainment of superconscious state is absolutely necessary. Only by attaining perfect control over the senses and transcending the sleep one becomes qualified to attain superconscious state. Man is an architect of his own fortune. His own intuition is his own preceptor. Merely change in dress or leading a life without a wife cannot make one to attain one's real nature. So to recollect our real self and remain as the self is the only way. Social harmony can be attained by observance of moral values. Mental peace can be attained by dispassion of sensory objects. Eternal bliss can be obtained by attaining superconscious state.

His Holiness Shri swami Sivananda and his son, His Holiness Shri Atmananda were like the ancient sages Vyasa and Sukadeva. His Holiness Shri swami Sivananda and His Holiness Shri Atmananda attained superconscious state while delivering the spiritual lectures. His Holiness Shri Atmananda preached about eternal bliss that he attained to all the human individuals without making any distinction of high and low, literate and illiterate, and rich and poor, for forty five years for the welfare of the world. For sometime he worked as high school teacher of Ramadurga State High school and Siddeshwara High school of Bijapur and taught English and also for some time he worked as police and mulki patil of Manihal village of Ramadurga taluka. He preached Vedanta philosophy in a very simple language so that any lay man can understand it. His preached principles are eternal and universal.

He led a very simple life. He used to wear a pair of white cotton shirts and a pair of dhotis and a towel on his head. He used to take one meal a day at around one P.M and he used to take little milk and fruits at night at nine-thirty P.M

He used to call all people ‘God’ and ‘himself a worshiper’ while preaching and all people ‘his preceptors’ and ‘himself a disciple’. So proudless he was.

His routine life was as follows: He used to get up at Brahmi muhurtha at four A.M. After attending the natural calls, he used to walk about two kilometres and was returning by five-thirty A.M. He used to preach eternal and universal principles from five thirty A.M to seven-thirty A.M He used to take his bath at seven-thirty A.M Later he used to meditate from eight A.M to twelve noon. At twelve he used to discuss about spirituality with the visitors, and the people who came to get relieved by ghostly agonies. So at one P.M, he used to take meal. During meal he was taking half-roti (bread), little sajjaka, leafy vegetables and vegetables, little milk and fruits. He used to have only those vegetables which were grown from rainfed areas. All grains were powdered by the village grinders only. He used to take little salty and pungent food. He used to take rest from two P.M to three-thirty P.M Again he used to preach the devotees from three-thirty P.M to five-thirty P.M. Then he used to go for walk from five-thirty P.M to seven P.M Then from seven to nine P.M a spiritual discourse. Then he used to listen to the sufferings of the devotees from nine P.M to nine-thirty P.M Then he used to have little fruits and milk at nine-thirty P.M He used to go to bed by ten P.M. Usually we thought that he was taking rest during sleep, but he was remaining in his real self (bliss eternal) during that time.

Though he had seventy acres of land, he didn’t cultivate. Some agriculturists used to cultivate the land and share little produce with him. He was contented with that only. Part of it was given as charity to the poor and the needy. He didn’t receive a paisa from anybody during his life. He was not even accepting the salutes from others. He didn’t expect any name, fame, respect from others. As he was a realised soul, the occult powers were at his feet. The ghostly sufferings of people were relieved at his own mere presence. The diseases of many were relieved by his mere touch. He left his mortal coin at nine-thirty P.M of December 19, 1983 and remained as eternal self.

During all his life time he sincerely attained superconscious state for three or four hours daily. Even on 19th December 1983, he attained superconscious state from eight to twelve noon.

He offered two mantras namely “Om Namah Sukhaya” “Om Namo Nanave”. The mantra “Om Namah Sukhaya” reminds us that the aim of all beings is eternal happiness which is formless, but ignorant people seek happiness in forms which are of the nature of unhappiness and quarrel among themselves. The mantra “Om Namo Nanave” reminds us that our true nature is happiness, but ignorant people seek happiness outside their own real nature. So to attain eternal bliss, we have to know our real nature.

He actually lived whatever the principles he preached.

By Prof. S. S. Kurabar

"Shri Atmananda Swamiji Preaching the devotees"

“Om Namah Sukhaya” “Om Namo Nanave”


Some of the main Teachings of Shri Guru Atmanand Swamiji are:

  • Making the living beings blissful is the only worship of God.

  • World peace can be attained by observing the moral rules.

  • Mental peace can be attained by dispassion of sensory objects.

  • Eternal peace can be attained by self-realisation.

  • Man takes rebirth according to his actions and impressions of sensory objects, for example: plants, worms, insects, birds, beasts, ghosts etc.

  • When the mind is still, there is happiness. When the mind is agitated, there is unhappiness.

  • Body consciousness is unhappiness. Craziness over sensory objects is unhappiness. Self-consciousness is happiness.

  • Man is an architect of his own fortune.

  • Human birth helps to attain liberation.

  • Mind can be controlled by continuous enquiry of happiness and unhappiness.

  • Self realization can be attained by continuous meditation of self.

  • One’s own consciousness is one’s own preceptor.

  • Man has committed a heinous crime by seeking the happiness in and through the world.

  • The contact between sense organs and sensory objects end in tiresomeness and weariness.

  • The bliss is formless. In deep sleep there are no forms but bliss is there, it is the bliss of self.

  • The idea that “I am not God” is the greatest crime.

  • Self consciousness is Swadharma and Non-Self Consciousness is Paradharma.

  • Give up body consciousness, Know that you are God, and remain as God.

  • Happiness is within and not without.

  • No knowledge or learning of scriptures is necessary to know one’s real nature.

  • The law of Karma upholds the whole universe.

  • The birth right of every soul is to attain eternal peace.

  • To attain one’s own real nature, the attainment of superconscious state is absolutely necessary.

  • Man is desiring happiness through his own experience of happiness of his first intuition.

  • Universe is insentient and is of the nature of unhappiness.

  • Universe is a mental creation which is non-existent.

  • You are happiness yourself, but you have forgotten your real nature of happiness.

  • Your real nature is not affected by the states of experience i.e. waking, dream and deep sleep.

  • The three states are mere appearances (The creations of nescience on your real nature having no real existence at all).

  • Mere change in dress or leading a life without a wife cannot make one to attain one’s real nature.

  • By praying, begging, asking or seeking bliss cannot be attained.

  • Happiness is the goal and consciousness of happiness is the means.

  • Unhappiness is due to nescience, and happiness is due to knowledge.

  • All respect to Eternal bliss (Om Namah Sukhaya).

  • All respect to “Real I” (Om Namo Nanave)

  • When the mind comes into the contact of desired sense objects it becomes steady for a movement, during which the bliss of the self is reflected in that still mind but man is deceived into the thinking that the sensory objects are the source of happiness.

  • One cannot desire happiness unless one knows it.

  • Man knows happiness during his first intuition, which has been somehow forgotten.

  • Deep sleep is a state of ignorance and bliss, turiya is a state of consciousness and bliss. In turiya one is knowingly blissfull but in deep sleep one is unknowingly blissful.

  • In turiya one is perfectly sure and conscious of one’s own reality, but in deep sleep nothing is known about one’s own reality.

  • In turiya one is witness to all the three states; deep sleep, dream and waking.

  • “Live and Let Live” is the law of morality.

  • Deisrelessness is happiness.

  • Unlearn the learnt.

  • To know is to be and not to become.

  • Our real nature is happiness but ignorant people seek happiness outside their real nature.

  • Happiness and unhappiness are to the mind but not to the body and soul.

  • During control of breath the mind becomes still temporarily and happiness is experienced, when the control of breath is removed the mind becomes agitated and unhappiness is experienced. So, by control of breath eternal happiness cannot be attained.

  • The happiness cannot be created in any laboratory.

  • Discrimination, Dispassion and Constant Meditation on the self is the only way of attaining self realization.


Books by Shri Gurudev Atmananda Swamiji (prepared by Prof. S S Kurabar)